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May 2006
We have a limited number of back issues available in print. To request back issues, e-mail jjob@dioceseoflansing.org or call 517-342-2595. You will be charged the regular cover price of $2.50 per issue.
cover story
Sister Marilyn's vocation has led her to direct a lay ministry formation program that helps shape the future of our church by shaping the lives of its leaders.
How Sister Marilyn helps others touch God

By Nancy Schertzing

my story
Doug Moore's trip to Calcutta led him to recreate India's poverty in the classroom ­ so his students could get a taste of his life-changing trip.Read about Doug's creative flair for bringing faith to life at Lansing Catholic Central High School.
Meet Doug Moore
By Marybeth Hicks

profile
Theresa Henderson's mother was raped 62 years ago, but chose life rather than abortion. That choice has given countless children the gift of Theresa's love in the classroom, her medical skill in the barrios of Manila and her faith in God.
Everyone's mother
By Bob Horning

culture
Meatloaf? Grilled Cheese? It's a surprise!
Surprise food
By Michelle DiFranco
exclusive
One of the best things about having a cell phone is getting into the car after grocery shopping, calling my house and instructing one of my children to turn on the oven.
Barbie's hip "Scene" ­ no place for 8-year old
By Marybeth Hicks
exclusive
Ralph Winter is the producer of X-Men 3, the third in a blockbuster trilogy of films based on the Marvel Comics series about mutants. FAITH spoke with him about his movies and about the way he lives his own Christian commitment through them.
Where do you stand
By Elizabeth Solsburg

how Sister Marilyn helps others touch god
Sr. Marilyn's vocation calls others to become lay leaders for the church
By Nancy Schertzing | Photography by Jim Luning

“None of us has the whole truth. We all have little pieces of it. Together, with prayer and study, we come to a deeper understanding of the truth.

“We live our lives as individuals, usually interacting only at a surface level. I believe God asks us to go beyond the surface. When we do, the depth we sometimes find can surprise us. In my work, I meet with people and come away from my conversations feeling connected and hopeful. I come away changed. And when we can come away changed for the good, we have touched God.”

Sr. Marilyn Barnett, OP speaks from her heart and from decades of teaching within the Catholic Church. As coordinator of the Program in Theological Studies at Siena Heights University, she relishes the transformation she sees in those studying to become lay ecclesial ministers.

One woman changed her whole career path because of another student – someone 20 years her junior. The younger woman had received a degree in social work and then enrolled in the pastoral studies program. She believes this combination “nurtured my love of ministry and taught me so much about combining academic study with a pastoral approach.” Because of this young woman’s enthusiasm, the older student decided to pursue the same dual course of study – she too will be a social worker with a strong foundation in pastoral ministry.

We get comments from people all the time saying the program has changed their lives. Its combination of theological study with spiritual formation and discernment gives students a deeper understanding of who they are alone and before God. It helps them articulate their piece of the truth, and explore others’ truths through dialogue within the church framework. They get a chance to access the synergy that comes from exploring their truth with others in order to touch God.”

Sister Marilyn’s wisdom flows from nearly 50 years in religious life, teaching and preaching God’s truth. “In 1956, when I graduated from high school, options were limited for women in our society. Professionally, you could become a secretary, nurse, teacher or nun. I grew up with nuns teaching me from grammar through high school. They seemed to be happy, peace-filled women doing the work of education for God. That was good work. Though I liked boys, I felt I’d have more freedom to do good if I wasn’t committed to one person.”

She graduated from high school and entered the convent of the Sisters of St. Joseph of Boston. Her community lived out their charism of reconciliation by teaching in schools throughout the Boston Archdiocese. Sister Marilyn enjoyed teaching, but after several years she found herself increasingly drawn to liturgy and music ministry. She searched for positions in her native Boston where she could honor God’s call, but found those positions closed to women.

In 1977, she left Boston to accept a position as liturgy and music director at St. John the Baptist Parish in Ypsilanti. With her order’s blessing, she worked at St. John’s and advanced her education, earning her master’s degree in theology from Notre Dame in 1982.

With her order’s continued blessing, Sister Marilyn headed to the Diocese of Pueblo, Colo. She and another sister worked there as diocesan pastoral associates for lay leadership formation. “I went to Colorado to identify and train lay leaders in and for the parish faith community. These parishes were 100 percent Hispanic, and different from any place I had ever worked.

“There among them, I learned that when I handed a project over to another person, he or she might do it differently from how I had envisioned it. Most importantly, I learned that was OK. I loved the mix of my pieces of the truth and theirs.”

Over the next six years spent identifying, training and establishing leaders from the Pueblo faith community, Sister Marilyn worked herself out of a job. She left local parishioners in place to fill leadership positions from adult formation to liturgy and youth ministry.

In 1988, she returned to the Diocese of Lansing as director of the diocesan Office of Worship.
In her work there, she continued the formation of liturgical lay leaders through parish workshops, ministry training and classes in liturgical issues. She continued the same work for the Archdiocese of Chicago as associate director of the Office of Divine Worship.

“I went into parishes and people often said to me, ‘You know, you have a passion for what you’re talking about.’ I began to realize what I was doing was teaching and preaching. And I loved it! God was calling me in this new direction, and I began to consider the charism of preaching.

“The last thing I wanted was a major change in my life, but it became increasingly clear that was God’s invitation.
I began seriously exploring this call. In the Adrian Dominican Congregation, I found a charism and structure that felt right to me. In August 1999, I entered into the transfer process to the Adrian Dominicans with the blessing and good wishes of my former congregation, the Sisters of St. Joseph.

“God is so good and full of surprises! While going through the three-year transfer process, I was offered my present position as coordinator of the program in theological studies at Siena Heights University. This position allows me to work with people and provide the necessary educational foundation for them to minister in the church. It allows me the time I need to pray, read, study, contemplate and take time with people.

“I can listen to their stories. Together we can share the truth. This sustains me as a nun and a person. If I ever stopped growing and learning, I would die!

“I never questioned my vocation in religious life, and I’m proud to say that, in 2002, I reaffirmed my vows as a Dominican.
But I won’t say there weren’t hard times. There were. In the 1960s and ’70s, I sometimes wondered if I were going to be the only one remaining in the convent. So many women were leaving! The Second Vatican Council gave us much more a sense of personal decision-making than before. Many nuns – my sister included – made the choice to leave the convent and pursue other lifestyles.

“When I was growing up, it used to be relatively easy to live the Catholic faith. There was a set of rules and, if you followed them, you were promised heaven. With the Second Vatican Council, the responsibility for how you lived your life as a Catholic Christian fell more directly on each person. The documents and statements of the Vatican Council didn’t change what we believed, but they did ask us to study and live our faith and the message of the Gospels as Christians in the modern world.

“Many men and women who grew up right after Vatican II were disadvantaged in learning about their faith.
The famous Baltimore Catechism had been the traditional teaching we received in Catholic school education. Vatican II replaced it with a ‘Jesus loves you’ kind of message and the vision of the Council. Great emphasis was placed on the Mass and preaching as ‘the source and summit’ of the faithful understanding.

“While that is the foundation, it isn’t everything needed. Those who study and learn can expand their horizons and change their lives. I encourage men and women of faith to make the choice to learn. Take advantage of the opportunities available, from the program in theological studies to Bible studies at your local parish.

“God is alive and well. Find the truth along with your brothers and sisters in Christ. Come away changed for the better!

“Touch God!”

---

The Diocese of Lansing Ministry Formation Program
includes three components:


1 36 credits in theological study
2 spiritual formation workshops and retreats
3 opportunities to develop pastoral skills
.

In partnership with the diocese, Siena Heights University offers theological study in the following areas: inquiry, ethics, Christian and Hebrew Scriptures, sacramental theology, ministry, church history, ecclesiology and Christology. There are three methodolgy courses offered in: liturgical catechesis; ministry management and leadership; and catechetical methodology.

Siena classes are offered in: Lansing, Jackson, Flint and Ypsilanti.

The diocese also partners with the Loyola University Extension Program (LIMEX) to provide graduate-level formation in pastoral studies and religious education. Students meet at various locations throughout the diocese. Loyola faculty design the lesson plans and learning material; they also monitor and grade students’ course work. The LIMEX program is an intensive, “learner centered” process. Graduates earn a master’s degree from a fully accredited Catholic university.

Call 517.342.2512 for more information.


meet Doug Moore
Lansing Catholic Central High School’s “man of action”
By Marybeth Hicks | Photography by Tom Gennara

Every year, Doug Moore leads groups of high school juniors into the tunnels beneath Lansing Catholic Central High School. With candles burning, he points out symbols on the cold, dark walls. His echoing whispers hold the students in rapt attention as Doug recreates the clandestine worship experience of the early Christian church.

“It’s really cool,” he says.

Doug’s creative approach to teaching church history is just one way he works to bring the Catholic faith to life for his students.

“High school students are still in the process of ‘becoming’ who they will be,” he reflects. “It’s a great time to make their faith more real to them. Faith isn’t just what we believe, but how we live – how we act on our beliefs.”

In a culture that teaches teens to seek out immediate gratification and saturates their daily lives with thousands of media messages, teaching theology in high school is sometimes a tough sell.

“Our culture is the biggest thing working against us,” he says. In his more than 10 years in the classroom, this challenge has only grown.

Doug’s ministry as a high-school theology teacher began in 1995.
His Lansing Catholic Central High School job also includes an administrative role as coordinator of high school retreats, student activities and service. Prior to his present position, he worked at Lansing’s St. Gerard Parish as youth minister. Doug holds a master’s degree in pastoral ministry from Loyola University (New Orleans), and happens to be a 1980 graduate of the school where he now teaches.

As an alumnus, Doug’s high-school memories help him relate to his students. “There’s a lot of drama growing up,” he says. “When I was in high school, I coped by relying on my faith. The church always was a big part of my life.”

He hopes to support his students on their faith journeys so that they might see God shining through him. “It’s not so much me,” Doug says. “It’s the things I do to help the students experience God’s presence.”

“One of the most powerful experiences I’ve had the privilege to create is to take groups of high-school students to Chicago where we stay with the homeless.
We really spend time with folks, eating meals with women who work as prostitutes, for example. I tell the kids, ‘That’s something Jesus did. He ate with prostitutes.’ Those are the opportunities that really open their eyes to what their faith is all about.” By doing this, Doug’s goal is to shatter students’ expectations of what life is like for people in these situations, and to see them as brothers and sisters in Christ.

Doug believes that service gives him the chance to build awareness of the two critical paths faith must take.
“On the one hand, there’s the need for justice – that’s the part of our faith that calls us to action. But we also must grow in our relationship with God – that’s the spirituality that we try to develop.

“We try to make God real to them by offering them chances to experience a life of faith, and we also try to convince them of the need to live out their faith in the years to come.”

In the ongoing battle with the culture, Doug reminds teens that, “They can’t ‘have it all.’ Kids are convinced because of what they see and hear in the media that they’re entitled to have and do just about anything they want ... Young people need to learn they can’t and shouldn’t ‘have it all’ – living a self-centered lifestyle – since this pulls them away from God’s call of service.”

Setting an example is another tool Doug uses to inspire his students. Each year, he participates in Habitat for Humanity building projects as part of the school’s alternative spring break program, using his vacation time to recharge his “Christian service” batteries.

Doug also spent two weeks in India last year as part of the Frontiers of Justice program offered by Catholic Relief Services and the National Catholic Education Association.
The program takes eight Catholic educators each year to areas of the world where missionary partnerships address the critical issues of hunger, poverty and AIDS.

In New Delhi, Doug visited two homes for the needy: Michael’s House, a residential hospice for men with AIDS and other terminal illnesses; and Saraha House, a transitional home for women and children. In addition to providing shelter and medical care, Saraha House aims to end women’s reliance on the “street culture” and sex trade. Instead, it teaches skills such as weaving and paper making so that residents can go on to create productive lives for themselves and their children.

In Calcutta, Doug visited the headquarters of The Missionaries of Charity, the order founded by Mother Teresa. He also saw the orphanage and hospice run by the sisters, as well as the chapel where Mother Teresa prayed each day. “You really feel her presence there,” Doug recalls. “It’s humbling to go to the place where she prayed and worked.”

Doug’s tour also took him to remote areas outside the city, to small villages where residents gathered to present songs, dances and a warm welcome to their American visitors. “One of our visits was delayed,” Doug says, “which caused a major scheduling problem. So two villages actually came together to welcome us and what made this remarkable was that these tribes were feuding.”

All of Doug’s travels in India taught him the power of collaboration.
Catholic Relief Services creates partnerships wherever it establishes a mission presence, working with local agencies to accomplish the goals determined by the local community. “This is why they are able to do so much with so few resources,” Doug says.

“That trip stays with me still,” Doug says, “because I learned how effective we can be when we partner with the people in a particular community. ... We have to ask them what they need and how we can help. That’s a model for human service that I try to emulate as I develop programs for our students.”

One way he brought his experience home was to recreate the living conditions in Calcutta in his classroom, helping the students to appreciate the poverty and hunger that are the daily reality of an entire population.

Another way is by implementing the idea of partnerships.
Doug is the driving force behind Lansing Catholic’s Work-A-Thon, a new Homecoming weekend tradition that puts 540 students and a corps of parent and teacher volunteers into the community for 2,000 hours of service in a single day. On this day, students work with a host of community service agencies to respond to their particular needs.

Doug’s energy and enthusiasm for service inspires not only his students, but his colleagues. Mary Gates, theology department chair, and an early student of Doug’s at LCC, says, “Doug dreams big and then he follows through.”

Principal Tom Maloney concurs. “Doug ... inspires all of us to put our faith into action.”

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The four diocesan high schools in the Diocese of Lansing are:

Father Gabriel Richard Regional High School, Ann Arbor, 734.662.0496
Father Luke M. Powers High School, Flint, 810.591.4741
Lumen Christi High School, Jackson, 517.787.0630
Lansing Catholic Central High School, Lansing, 517.267.2100



everyone’s mother
Theresa Henderson ­ nurse, missionary and catechist
By Bob Horning | Photography by Christine Jones


Theresa Henderson is the mother of six grown children, and has 16 grandchildren. She has been a registered nurse since 1973, and an anesthetist for 29 years. During the last 10 years, she has had an additional calling – passing on the faith to grade-school children at St. Thomas the Apostle Parish in Ann Arbor. Here, she tells FAITH about her many roles.

I love seeing the eyes of the children light up with joy when they learn and understand something about God; and then when they do something with what they learn.
I want to help them get to heaven by understanding their faith, and through having a relationship with the Lord. I want them to learn Scripture, and I tell them that Catholicism is based on the Scriptures. That way they can defend the faith. I also show them how the church is centered on the Eucharist. At present, I have 17 fourth-graders. This year they are learning to talk to God, with and without the help of a prayer book, and how to receive Jesus in Communion. We also are focusing on the saints, the liturgical calendar and Scripture.

I try to teach at their level to keep them involved and interested.
At the start of class, we have a routine in which I ask, “Who are you?” They respond, “We are saints in the making.” Then we say a decade of the rosary for their intentions. We also pray a Hail Mary for terrorists, that their hearts will be changed. I tell a lot of stories, changing my voice for each character. I use aids, like the icon of Our Lady of Guadalupe on the wall, and say to them, “This is your mother. She loves you and is happy you want to learn about Jesus.” Every year I invite a priest to come with his vestments and explain why he wears each one. And, I am all the time giving them things like Bibles, holy cards, rosaries, prayer books, pens, rulers, you name it. You know how kids like to receive things.

Some families are teaching the faith at home, so their children already know a lot.
Some know nothing. But at this age they are like sponges, soaking up everything. There are two parents who come regularly with their children so they can learn, too. One parent of a boy who is having trouble in school asked me what I do differently in the class that allows him to learn. I explain that the kids learn better if they know they are important – important to the church – and know that God has a mission for them. So I try to make everyone in class aware of something special about each child.

I don’t have much formal training as a catechist.
But I did have 12 years of education from Dominican nuns in Akron, Ohio – plus learning from my mother and grandmother. We walked four miles each way to Mass every day. My grandmother would tell me that during Communion Jesus is coming down from the altar to live in me. I have also learned about catechesis from the evangelism I do at work.

I work at Oakwood Medical Center in Dearborn.
For eight years I was clinical director of the Acute and Chronic Pain Service, the unit for those with six months or less to live. I would ask all the patients if they would like me to pray for them. No one said ‘no.’ Once I prayed over a Protestant lady who had neck cancer. She was touched deeply. Sometime later, she told her family and me that she wanted me to do the eulogy at her funeral. I was the only African-American there. When I gave the eulogy, everyone was amazed, but I didn’t know why. Afterward, I was told that she had hated black people her whole life, and wouldn’t even walk on the same side of the street as them.

No one has ever said anything to me about praying with the patients and staff.
In fact, my boss tells me to keep praying. I even give out Bibles at work. One time, a rosary fell out of my pocket. A technician saw it, realized I was Catholic, and we began talking about Catholicism. Turns out she had been away from the church for 35 years. As a result of our conversations, she is back practicing her faith.

I try to live my life in a way that people will want to imitate me.
I try to love them where they are, not attempt to change them. There are a lot of people waiting to hear the truth. If we don’t step out for God, nothing will happen. If I can give them God’s love, it changes them.

One last thing about work – in the medical community, abortion is, of course, a big issue.
I tell those who favor abortion that 62 years ago my mother was raped. Should she have aborted me?

Every year I go on a mission trip with the Filipino Medical Society of Michigan.
We go to the barrios three to four hours from Manila, where the hospitals have nothing. We take along supplies and equipment donated from hospitals here. While there, we live like the poor people. We live out of our suitcases because the hotel rooms have no furniture. The mattresses sag. The ants and lizards are our companions. If we are lucky, there is a window air-conditioning unit. It gets hot in the Philippines in the summer.

The catechesis there is living out the Gospel, giving God’s love, and caring for the people medically.
We do hundreds of free surgeries that the people would otherwise have no chance to receive. They are very grateful. It’s one way they learn about God. I tell people here that if you don’t believe in God or prayer, go on a mission trip. We are the answer to the prayers of the poor who have been begging Jesus and Mary for help.

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The Diocese of Lansing has a renowned catechetical formation program. Those who are called to this ministry are provided with excellent workshops to prepare them as catechists.

If you would like more information about becoming a catechist, contact your parish’s director of religious education or call the diocesan director of education and catechesis, Michael Andrews, at 517.342.2539.


Meatloaf? Grilled cheese?
Maybe ­ or maybe it’s a miracle!
Michelle DiFranco | Photography by Joe Vaughan

There are a number of different true miracles that have been recorded in history.

Jesus was known to be a healer, not only of physical disease and ailments, but the “disease” of human sin.
He had the miraculous ability to drive out physical and psychological demons from the afflicted. He could also multiply a few loaves of bread and some fish in order to feed a multitude.

There are those true miracles of life.
So are the ordinary miracles of a cocoon hatching into a butterfly – or even more astounding, the miracle of a human embryo with developing arms, hands, legs and heartbeat. Many people describe the birth of a baby as the greatest miracle of their lives.

True miracles happen in many different ways and they happen every day.
These are the unexpected miracles we don’t see – miracles that happen when we aren’t even aware of them. For instance, we may have emerged unharmed from a car accident. Or God may have “opened a door” for us by placing in our paths a new friend who is there for us during a difficult time. Typically, it is our human tendency to think of these situations as fortuitous coincidences, rather than as miracles.

These surprising “miracles” are something worth thinking about and even praying for. Discuss them with a spouse, a friend or your children.

Have you ever thought of opening up the lines of discussion over a grilled cheese sandwich or some meatloaf at dinnertime?
I highly recommend it. You may be thinking, “What in the heck does a grilled cheese sandwich and meatloaf recipe have to do with true unexpected miracles?” Read the ingredients and ponder life’s surprises.

---

Meat Loaf
You’ll need:
• One 5” by 9” bread pan
• 6 cups cocoa-flavored crisp rice cereal
• One 10-ounce bag regular marshmallows
• Red and green rolled fruit snacks
• 1⁄2 cup dried pineapple
• 2 tablespoons butter
• 1 1⁄2 tablespoons unsweetened cocoa powder

Coat the bread pan with cooking spray and set aside. In a food processor, quickly pulse the cereal. Crushing the cereal with a rolling pin in a large zip-topped freezer bag will work, if you don’t own a food processor.

Chop all of the rolled fruit snacks and dried pineapple into small bits. Set all ingredients aside.

Melt 2 tablespoons of butter in a large saucepan over low heat. Add the unsweetened cocoa powder and stir until mixed. Add the bag of marshmallows and stir until completely melted. Add cereal, chopped fruit snacks and dried pineapple to the marshmallow mixture. Stir quickly, using a rubber spatula coated with cooking spray or butter, until well mixed.

Press mixture evenly into pan and let cool for 30 minutes. For a more convincing meatloaf, slice it up and place on a serving platter.

Grilled Cheese Sandwich
You’ll need:
• Vanilla pound cake (store-bought is fine)
• One cup vanilla or buttercream frosting
(store-bought is fine here, too)
• Red and yellow food coloring

Cut the pound cake into one-inch slices and lightly toast in a toaster or toaster oven until they turn light golden brown. Let cool 8-10 minutes.

Once cooled, stack two slices for each sandwich and cut in half diagonally. Do this first to avoid making crumbs. Set “bread” slices aside and add a couple of drops of yellow and red food coloring to the can of frosting. More yellow than red is better for realistic-looking American cheese. Carefully spread a generous amount of frosting between slices of each half of sandwich. Gently press down on the sandwich so the frosting slightly oozes out of the sandwich, creating a melted cheese effect.

I suggest that you actually serve these after the main course. It will be something totally unexpected for family or friends and a great opportunity to discuss God’s unexpected miracles. Have fun!